Little Eddie Munster Was Quite The Bully

By now you've heard the story about the guy who accused Romney of bullying him in high school. Some people even used that clever little picture of Eddie Munster which they *swore* was Mitt as a child. I still don't believe that it was. Anyway, Mitt was accused of some pretty bad stuff...for a high schooler. Yes, friends, Mitt was not the rich, holy Mormon man that he now is. Well, he was rich. In any case, color us all shocked.

You see, this is well placed for the accuser. It's got the gay political momentum at a time when Obama came out supporting gay marriage and Romney spoke at Liberty University (a school that teaches that Mormonism is a cult) and got a standing ovation for ’defending’ the ’sanctity’ of heterosexual marriage. Washington Post, we salute you for your impeccable timing.

Like any good politician though, Mitt came out and ’apologized’ last week. He said,

I don’t remember that incident and I’ll tell you I certainly don’t believe that I--I can’t speak for other people of course--thought the fellow was homosexual," Romney said. "That was the furthest thing from my mind back in the 1960s, so that was not the case. But as to pranks that were played back then, I don’t remember them all, but again, high school days, if I did stupid things, why I’m afraid I got to say sorry for it.

Romney didn't really apologize. Like any good politician, his ’apology’ was little more than a political move to remove the media's attention toward him.

Here's the thing. I think he made the wrong move. The issues that will occur this political season are: the economy, gay marriage, jobs, gay marriage, the economy, gay marriage, and maybe a little medical marijuana. And oh yeah, there might be some attention given to bullying.

But bullying, as we understand it, characterizes us. No one is surprised that rich 17-year-old Eddie Munster, err...Romney was a privileged child. No one is surprised that Eddie, err...Mitt led a group at beating him up. Mitt as a bully is, well, a bully.

Surely Mitt has to realize that bullying is a problem. Surely Mitt has to realize that his involvement in this incident paints a picture, a very certain kind of picture. Surely Mitt understands this.

So, why not just admit it? Why not say "You know, I did a lot of stupid things and this was one of them. I remember this incident and for it I am deeply, deeply sorry. Bullying (no matter the reason) is a troublesome thing and is tearing our youth apart. If one cannot trust their classmates, who can they trust? I was part of the problem. Now I want to be a part of the solution. Bullying is wrong and it was wrong for me to do what I did. I am deeply sorry for contributing to the immense problem bullying is having on this world. I want the world to know that as President of the United States, I'll do anything I can to fix it."

Does this mean that Mitt doesn't understand the issue? Does this mean that Mitt doesn't understand the critical nature of the issue? Does this mean that Mitt heard ’gay’ before he heard ’bully’?

In fact this story DOES say something of Mitt's character. Or, at the very least, his attention. I want to like Mitt, but I think he's going to have to do something to step down to our level if he's to be a good President.

Not just in money, not just in justice. He's going to have to realize...in all fullness...what it is like to be a normal American.

Obama preaches to the normal Americans. Mitt doesn't. That's deeply problematic for the Republican party this election period.

-B

North Carolina's Amendment One: What's God Got to Do With It?

I spent the last two weeks with WAAAAYYY too many United Methodists. Throughout the weeks, those who supported the church removing its statement, "homosexuality is incompatible with Christian teaching" wore colored stoles to show their support. The church attempted to reconcile the hurt it has caused to its gay and lesbian members but was unsuccessful at passing legislation that would help mend the wounds. The church then, in a vote of 61% - 39% voted to keep the language currently in its Book of Discipline. When the vote to remove the 'incompatible' language failed, many who support gay and lesbian full acceptance in the church marched onto the floor and refused to leave until the bishops negotiated with them.

Then I came back to North Carolina.

Amendment One has been all over the news here and throughout the country and those voting to defeat the amendment have been adamant about placing signage in their yards. Honestly, with all the promotion I've seen against the amendment, I didn't think it had a chance at passing.

News flash: Bryant underestimates the conservatism in North Carolina.

The best part of any breaking news story in 2012 is the mass amount of Facebook and Twitter trolling that occurs. When Bin Laden was killed, my news feed was split. When Obama cancelled NASA efforts, one would have thought they were calling for his resignation. The same was true today when I watched Amendment One pass with flying colors. Whoa.

My favorite argument: "This is God's plan. This is how God wants it to be."

GOD'S PLAN?!? WHAT DOES God HAVE ANYTHING TO DO WITH THIS? Last time I checked, America was based on personal liberties, the right to not be under some sort of monarchical rule, and the right to not be told what religion to practice.

Friends, as I see it, America gave up on God A LONG TIME AGO. In America we care about free enterprise. We care about wealthy citizens. We care about the American Dream. We care little about the poor. And we, historically, have cared even less about the marginalized. Remember, we are a country that has based people's worth on the color of their skin. We have even based THEIR PRICE on the color of the skin and the calluses on their hands.

America doesn't care about what God wants. America only cares about what America wants.

Which leads me to a strange place with Amendment One. The majority ruled that they wanted marriage to be defined as between a man and a woman today in North Carolina. Fine. That's the way it goes. We live in a democracy where everyone has a right to their own opinion.

BUT PLEASE, OH PLEASE, DON'T BRING God INTO THIS! We gave up on the Almighty a long, long time ago. America was written under the paradigm of personal liberties and rights. And, somehow, we have been about taking away those rights and liberties ever since. It's a strange place to be in. Something tells me, too, that if those voting for Amendment One had taken God out of the picture completely, this vote would have been incredibly different.

See, the Church has a right to decide how it feels on the subject of Sin. It has a right to attempt to define it based on its own Biblical principles and historical teaching. It can do whatever it pleases and it's allowed to use God because she made it in the first place.

But, for America, no.

God's will has little to do with whether a gay man has a right to his partner's body and life insurance after his untimely death. God's will has little to do with whether a lesbian is allowed to know where in the military her partner is stationed. God's will has little to do with gay and lesbian rights in America.

Us Christians are living somewhat of a dual citizenship and our witness is being hurt by the way we throw one into the other so often.

-B

 

I use the term 'America' in substitution for the 'United States' simply because it seems to me to be a bit more pejorative. You're welcome.

"The Sexual Orientation of My Parents has had ZERO Effect on the Content of My Character"

Zach Wahls, a 19 year old student raised by two women, speaks out about his upbringing and prejudice in allowing at couples to marry, and supposedly, adopt and parent. He is remarkably well spoken, detailed, logical, charismatic, and passionate.

[youtube=http://www.youtube.com/watch?v=yMLZO-sObzQ]

It often occurs to me that changes in culture (whether good or bad) are almost always led by passionate, charismatic leaders who have enriching, yet different, ideas and can articulate it in a clear, concise manner.

It seems to me like Zach might be just the type of leader the cause is looking for. He's young, articulate, and experienced.

Don't miss his appearance on Ellen either.

[youtube=http://www.youtube.com/watch?v=zOeGgvfcxcQ]

He's a quality speaker and his thesis is an interesting approach.

I don't care what "side" of the issue you consider yourself to be on; as Americans, I believe, we have a call to fight for equality of all. And as Christians, we have a call to fight against injustice. So, we must ask ourselves, even in the midst of the morality question, are we supporting or fighting against injustice and inequality?

What a tough subject. We need more articulate people, like Zach, on both sides.

-B

Fitting Into Societal Norms

Throughout my life, I've struggled with a lack of discipline in many areas of my life. I was never one who thoroughly enjoyed exercise or the simple discipline of it and I LOVED eating. As time has progressed and my metabolism has been unable to keep up with my poor habits, my body has taken the brunt force of those "bad" habits and it has become a factor of embarrassment for me as I try to relearn what it means to take care of my body, from the way that certainly seemed more "natural".

So, recently, I've been watching what seems to be the new trend in television: shows on losing weight. After all, when A&E does a series, you know it is the trend. I suppose it most likely started with "The Biggest Loser", but "Extreme Makeover: Weight Loss Edition" and A&E's own "Heavy" have been most popular in recent months. I've watched significant portions of each show, trying to wrestle with how these people came to be in the position they are, what lifestyle decisions they've made, and why it is that they can't seem to change themselves, by themselves.

All of the participants in these shows are significantly overweight. More than I ever hope to be. Yet, I still find it intriguing because I recognize their lack of desire to work and equate it with my struggle as well. No, I'm not 500 pounds, I'm not even that close to half of that, but I figure that if I can learn about what it is they need to change about themselves, perhaps it will assist me in changing myself as well.

The question always seems to be begged: why is the change necessary?

These people break down into two distinct groups (as I can see it). About half of them have been overweight since birth. The other half had some sort of traumatic experience in their lives that has driven them to compulsive eating. Most of the second group deal with some sort of depression.

The first group, though, is the most interesting to me. They've always been overweight. They've always eaten a lot. They've rarely exercised. Surely some of that is due to their upbringing, the sudden growth of fast food, etc. However, it makes me wonder, why is it that they never exercised? Why is it that they ate more than a normal human should? And I wonder these things because I wonder them about myself as well. Why is it that I chose to go play the piano or guitar before going for a run? Did I not find running interesting? Did I find running painful? Why is it that some people are encouraged when the pain sets in? Why is it that some people can easily fight through the pain when others of us cower in fear? If it is "natural" to exercise, why is it that most of us don't? Why is it that we come up with easier ways to get around so that we can avoid exercise at all cost?

Surely when our societies were hunters and gatherers, we were in great shape because we had to hunt down the food we were going to eat that night. And we weren't eating fried potatoes.

But that wasn't sustainable for the long haul. It seemed easier, and profitable, to do the hunting FOR other people. Then we'd sell them the food. That'd make it easier. Then we'd be able to feed more people more efficiently. And we are humans...we love efficiency. We build tools to help us be more efficient.

It's obvious what has occurred: we've built tools to help make our lives easier. That's why we are all addicted to our smart phones and iPads. We spend more time inside than any generation before us. We walk and run less than any other generation because there are enough distractions other than exercise. And it has come to the point that when we are walking around the mall our mood goes down when we see stairs, because we'd rather ride the escalator.

But I return to my original thought: discipline. Have we become undisciplined and lazy?

Or, has laziness simply become a byproduct of progress? Or "naturally", are we more inclined to create tools to help us? Or is the hunting and gathering mindset what is really "natural"?

Which leads me to my ultimate thought: does what is "natural" always fit into a societal norm? And, is what is "natural" always the high road and good?

Some people are born with a chemical imbalance that leads them to abuse alcohol. We all know the phrase, even after you're clean, "Once an alcoholic, always an alcoholic." On ABC Family's "Switched at Birth", one of the characters is an alcoholic. She's hard on her biological daughter who chose to drink prior to being an adult. The daughter didn't understand why she was being so hard on her. But the mother explained that she simply doesn't have luxury of being able to have one drink. It's not possible because of who she is. But just because her bodily inclinations and behavior lead her to act in certain ways, doesn't mean that society thinks it is okay to be an alcoholic. We look down on drunks.

The same is true of drug users.

The same has been said of gay people.

And so, I suppose the question ought to be asked of societal norms: are societal norms (and accepted practices) based on what we might consider "destructive" behavior? In other words, do we judge others' actions because what they do puts them (and often others) at risk of dying sooner than they might?

The extremely obese people will die because their body and heart simply can't keep up. Alcohol abusers will drive themselves out of house, home, and family, because they use alcohol to cope. Drug abusers run the very real risk of overdosing or taking something that they thought was something else.

And they all become addicts. They become so engorged in what they are doing that they don't care about anything. They lose their families, they lose their jobs, they lose their lives.

Because these things...the unnatural foods, the copious amounts of alcohol, the drugs, all seem...unnatural.

The laziness is unnatural. Because that's not how we once lived.

And we draw this line to connect the dots between "unnatural" and "destructive". And we assume, in almost every instance, that these two are inherently connected.

And if we think under that paradigm, we can perhaps see why homosexuality has been treated, in our society, the way it has. Biblically, it seems unnatural. Many of the conservative voices have argued time and time again that it is "destructive" to our society because it breaks down how we view humanity and the design of a family. Many view it as an addiction, one that can be "treated" (see Michele Bachmann's husband).

Because we've connected those dots. We operate under that mindset. We equate "unnatural" with "bad". We think everything that is "unnatural" is "destructive".

There's no doubt in my mind that many of the Biblical writers (for the most part) consider being gay (or participating in homosexual acts) "unnatural". AND, because of the societal norms of their culture, and the cultures working against them, they equated "unnatural" with "bad" or "sinful".

So the question becomes: can we read "unnatural" in the Scriptures and equate it with our definition of unnatural now...post French Fry? Can we read into God's creation of Adam and Eve and assume that that is what is "natural"?

Because that is what we are doing. We are reading texts out of context. We are placing our own 21st century definitions on words used thousands of years ago. And we assume, that because what seems unnatural now has proven itself to be destructive, that that's what "unnatural" has always and will always mean. And we assume that what society currently considers "normal" behavior is the correct way to be. And when we do that, we lose sight of humanity and of God's creation of it.

It's a tough thought process, one with unclear implications and most likely more divisiveness than unity. It's troubling.

I was not born with an inherent desire to exercise. I have always been a fan of progress. This is the "unnatural" reality I live in. At the end of the day, I really like my iPad...but I still need to exercise.

-B

Yes, I know this doesn't make a clear and decisive argument, as you might be used to getting. That's because I'm not sure this can all be answered.

When a Woman Loves a Woman

Well, the trial is over. Because of the lack of updates on Amy DeLong's own website and the slow moving articles from UMC.org, I found out about the trial verdicts in the same way that most of you did. In the same way I found out about Michael Jackson's death. And in the same way most of the world found out that the criminal mastermind who hired people to fly planes into our buildings had been killed: Twitter.

So, though the UMC has posted pictures of the trial, the important worship services before and throughout the trials and sentencing, it is important to note that I, nor many who read this, have any clue about how this all shook out exactly. Some tweeters were there, and helped us along the way but taking their word for it. But trying to understand and really "get" what happened in that church without being there is like...well, a little reading the Bible in English. You mostly get the idea (and even exact quotes) but so, so much is lost. 140 characters just doesn't quite do it.

If you're looking for more "reporting" than Twitter can give you, just check out UMC.org and various other sites for as much info as you can find.

Story, as I hear it, is that she was acquitted 12-1 that she was a "self-avowed practicing homosexual". From what we all hear, she refused to answer some of the questions regarding this, citing that they were being asked in an accusatory manner. I see her point. But I also think that true "evidence" exists that is published by Rev. DeLong that submits that she is "guilty". I'm happy for Rev. DeLong because this verdict means that the person she loves hasn't held her back from pursuing her calling.

She was, though, guilty on the other charge...as we all expected. I think I made it clear last time, Amy broke the rules.

The punishment was a bit of a slap on the wrist but anyone who might have either expected or hoped for something more substantial probably wasn't being realistic. She was assigned to a 20-day suspension (seems to me like a "think-about-what-you-did" scenario) and to write a document for some sort of presentation at General Conference 2012. I really like the second penalty. I think it'll take her passion and put it into a position where it can actually make a difference, and possibly...a change. That's great.

I've received quite a bit of negative feedback in regards to my first post, as many who sit clearly on the side of Rev. DeLong have seen my post as a means of arguing against homosexuality. I wasn't. I was only saying that Rev. DeLong broke the rules. Even in my remarks regarding her baptism, I wished to point out that the movements against her have simply been to maintain fairness.

I have heard many "unjust rules were meant to be broken" ala MLK Jr arguments. Politically, I actually agree. I have made it quite clear that I think that God loves all of God's children. What I neglected to make as clear is that I see, as I think you should, a difference here in the political argument as opposed to the religious argument. The United States says that all are equal. So, all should be equal. Rosa Parks, MLK, Malcolm, X, and many many others fought for this cause. They were jailed for their efforts as well. And they were in the right. The laws of the USA were acting in opposition to some of the founding documents of this country. Many of them cleverly snuck in religious references to their arguments, but that argument was a social argument regarding a matter of US policy and law. It was against the rights of the African Americans to treat them in the way they were bing treated. All men are created equal.

What's perhaps most confusing about the homosexuality "issue" in today's society is that it is once again a political issue on the state side with a lot of religious rhetoric thrown back and forth. Who decides the rules for the country and states? The founding documents and then instances of precedents and bills passed in Congress. Who decides the rules for the church? The church, in whatever way each church chooses to rule itself.

The UMC has a way of going about this. Prayerfully, spiritually, and Biblically: the Book of Discipline is decided on. It's decided on by a vote. Which means that a MAJORITY of the people in the UMC elected delegates who decided to keep the current BOD language regarding homosexuality that existed prior. To break these rules, knowingly, is more than just to say "you are wrong", it is to say "your interpretation of the Biblical scriptures doesn't count because progress must be made." I personally believe that God's grace is available for ALL. The difference is: I don't see where this instance changes that that much.

Then there is the part about Amy's agreement with the UMC. Rosa Parks didn't make any agreement with the US. Because the whole situation of Civil Rights was born out of oppression at the start, it's not even fair to say that agreement was based on taxes and public services rendered. But Amy did agree to something. And the church agreed to something. The fact that Amy was a homosexual was something she knew about. And she broke the rules.

Which is why I think that the slap on the wrist of 20 days does nothing more than show others that they can do the same thing, if they're willing to take the penalty. This opens up a whole new world of interest. Had it been a stronger penalty, two things might have worked better (for all involved): the Discipline (and the inherent Bible-based decisions that have to come from that) might have been put to the use that it exists for, and the Biblical interpretations of all involved would actually have been dealt with in a way that made all feel like their voices were heard. What this might encourage (and to note, may or may not be good or bad...history gets defined by the "winners") is a whole bunch of pastors who believe so strongly in one idea that they're willing to break the covenant they made with the church. To me, that's a big idea. Biblically, breaking covenants is looked down upon. I must be clear: I think is is very, very different than Rosa Parks.

The Constitution, Bill of Rights, and the Declaration of Independence are very clear in (most of) their language. The Bible really isn't. It was written by many many people over a long period of years; many of which seem to, at times, have different ideas about discipleship, salvation, grace, and faith. To make it worse, church history is even more messed up than the US's history is. It is because of this that we are at this juncture today.

One thing is clear to me, though: in this church trial, no one really wins.

-B

Incompatible with Christian Teaching

A note regarding this post: I am and have been close with several self-avowed homosexual people within my lifetime. It is my personal belief that God loves all of God's children and calls upon all of us to act and behave in the same way as God has demonstrated through Jesus' life here on earth. I do not claim to understand the homosexual lifestyle (as it simply does not describe me) and choose not to judge the lifestyle because of my extreme lack of knowledge regarding the topic. I do, however, think that our culture is on the verge of a gender and sexual orientation crisis that has been snowballing for years. I think that if the Church does not handle such a crisis with grace, mercy, and love, we will not only have disobeyed God's will for us, but we will have lost (please define "lost" however you'd like, it will still be true). My opinions listed below are indicative of my own observations of the said situation at the given time, with as much information as I felt like I could find. I would hope that they do not anger any readers, as I have attempted to choose the words carefully so as to be inclusive, yet honest, with describing and arguing a very difficult situation that no one quite knows the "right" answer to. I have attempted to be mindful of those that I know and love while writing this post, because if at the end of the day I have angered people close to me, I have lost. If at any point you disagree or wish to point out my own ill-thinking, please express this to me in a way that embodies the grace, mercy, and love referenced above. Rev. Amy DeLong of Wisconsin is on trial in the United Methodist Church for "chargeable offenses" according to Paragraph 2702 in the United Methodist Book of Discipline. The Book of Discipline is edited, morphed, and revoted on every four years by delegates from each of the Annual Conferences within the United Methodist Church. For those uninterested in church procedure and polity, it reads a lot like a phone book (do they even still have those anymore?).

The story of Amy goes something like this: she fell in love with the United Methodist Church around the time she was in college. She began to feel a call to pursue ordained ministry. By the time she had affirmed that call and applied to seminary, she fell in love with her partner, Val. You can read Amy's account of her story here.

Then, in 2009, "Amy officiated at a Holy Union for a same-gender loving couple."(Link) She then reported about it in the annual required report that pastors must submit. She was called in to meet with the Bishop and she explained what she had done and described to the Bishop her on-going relationship with her partner, Val. The link at the top of the paragraph has the rest of the story's timeline. Given what you've read so far, you can put the pieces together.

What are the offenses against Amy? The Book of Discipline (remember, decided on by United Methodists worldwide) says you can't do that.

The Book of Discipline lists the word "homosexual" 17 times. It lists "gay" seven times. It lists "lesbian" three times. In regards to homosexuality in general, the Book of Discipline says this:

The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching. We affirm that God's grace is available to all. we will seek to live together in Christian community, welcoming, forgiving, and loving one another, as Christ has loved and accepted us. We implore families and churches not to reject or condemn lesbian and gay members and friends. We commit ourselves to be in ministry for and with all persons. (Paragraph 161, F)

Basically, the UMC implores individual churches to love and care for homosexual people, but still considers the practice of homosexuality "incompatible with Christian teaching."

Rev. DeLong, though, at this point isn't guilty of anything. She's cited as guilty of charges under PP 2702.1b. Paragraph 2702 refers explicitly to reasons that a bishop, clergy member, local pastor, clergy on honorable location, or diaconal minister may be tried. Here's what it lists:

  • immorality including but not limited to not being celibate in singleness or not faithful in a heterosexual marriage.
  • practices declared by the UMC to be incompatible with Christian teaching, including but not limited to: being a self avowed practicing homosexual; or conducting ceremonies which celebrate homosexual union; or performing same-sex wedding ceremonies.
  • crime.
  • failure to perform the work of the ministry.
  • disobedience to the order and discipline of the UMC.
  • many others including sexual abuse, sexual misconduct, harassment, and racial or gender discrimination.

Short and sweet: Rev. DeLong broke the rules.

So, according to the Book of Discipline, she is being charged with breaking the rules. Sounds fair, right? When she was ordained as a pastor, she agreed to hold to the rules. She didn't.

Obviously Rev. DeLong didn't take nicely to this. She has employed help and a defense system including the recently popular www.loveontrial.org.

Here's what I don't understand: why is she angry? Obviously, she is on the verge of losing her job (one that she loves and feels called to). I guess that makes sense. But, we musn't forget: she knowingly did something that she was consciously aware was against the teachings and rules of the church. When you have a private job (remember, churches are private institutions) and you break the rules of that job, your employer has the right (and the responsibility) to remove you from your position at their own discretion. This issue is often compared to the Civil Right's issues in the 50's, 60's, and 70's. I don't personally think this is a fair comparison in this instance because Amy has a private job. Martin Luther King went to jail. Amy will not. The government has no rules about her own ordination. If she loses this trial, she is not going to go to jail. The best argument that she has is that the UMC shouldn't legally be able to ask you whether or not you are gay in order to be employed. (It is worth noting that I noticed this during my recent investigations into the ordination process of the UMC. The church does background checks--expected--but also financial checks, health checks, marriage checks, etc...things that other businesses in the private sector are not legally allowed to base employment choices off of.)

However, the reality remains the same: she agreed to hold to a value and behavioral system. In exchange for her agreement (and hard work), the church agreed to give her a job, insurance, and a house for the rest of her employable life. Setting aside any spiritual aspect of the role of the pastor (of which there is obviously much of), she didn't hold to her side of the deal.

If you read her material on www.loveontrial.org, you'll notice that she is a talented speaker. She has a gift for writing sermons and has a real heart for ministry. I feel for Amy. She's in a tough situation. There's not a great way out at this point, except to gain a following and leave the UMC in a big way. If she can gain followers, perhaps she can make a difference in the future. I personally wonder, that if this is where she is, why is she still so "called" to the UMC? If I felt as if a church body wasn't including me, I'd look somewhere else.

(Irony, noted)

There is one more thing, though. In a sermon Rev. DeLong gave the other night, she said this:

You see, they don't want my ordination back, they want my baptism back. They don't want me included. They don't want me to feel beloved. They don't want the Holy Spirit to be poured out on me and they certainly don't want God saying, "Amy, in you I am well-pleased." They aren't after my ordination. They're after my baptism. They're saying God's grace isn't sufficient. (Link)

I see that Amy is in the midst of perhaps the most emotional time in her life. I get that she is using the argument that the UMC is being a legalist and she is being "spiritual." I see why she says what she says. I don't always agree, but I can see where she is coming from.

But, in the quote above...I think she is wrong. The Book of Discipline explicitly states that homosexual people ARE to be welcomed. Remember the "implore" line above? They do want her ordination back, not because they have a political stance, but because the General Church agreed that that was what was required. To let her keep her job after what she is done is not being fair to her, it's being unfair to the rest of the church.

They do not, in any way, want her baptism back. I can see why she might feel that way, but to explicitly state that the church is unable to keep her from being a Christian is not only a misrepresentation of the situation but it is also extremely out of line.

My only hope is that somehow some sort of reconciliation can come out of this. I'm not sure the church is completely right. I'm not sure that Amy is completely right. Somehow, the Church is going to have to learn how to deal with the changes in culture in order to continue to be effective witnesses for Christ in the world.

Here's to hoping that actually happens.

-B

ADDITION: I don't like the "incompatible with Christian teaching" language. Not because I don't think it's true (who defines "Christian teaching" anyway?), but because I think it is only used to call out the homosexual lifestyle explicitly. I personally think that divorce is incompatible with Christian teaching, (and in a strict sense, MUCH more than homosexuality) and yet the UMC ordains divorcees every year. I go to school with several. If the UMC were to not allow self-avowed divorcees to be ordained, hell might break loose. There are many many options and times when divorce is the right situation. When divorce is the only way out of an abusive or unhealthy situation. I do not choose to judge those times. I simply wish to point out that the "incompatible" language does not include all things, as it should.

Born This Way

I believe that by this point I have made it clear that eccentric, brilliant, crazy people intrigue me greatly. I don't really see how this will ever change. But, this new Lady Gaga video is beyond where I am willing to go.

Gaga' new single "Born This Way" found its way onto these here inter-webs in video form last week sometime on Vevo, YouTube's recent offering for legal artist-submitted and promoted music video content.

Born This Way, like Gaga's "Alejandro", is about 7 or 8 minutes long and truly reminds me of the old Michael videos that were really short films rather than just a music video. Something about this production style seems to be very artistic and I really like it. I like story lines, creativity, and one medium acting as another.

But, also like Alejandro, the video of Born This Way does not necessarily add to the song in a way that provides any insight into the textual poetry. And, also like Alejandro, it shows way too much skin unnecessarily. For that reason, I choose not to link to the video here as I would often do. I do consider it an attempt at art and so I won't necessarily discourage you from watching it, but I do recommend that you be careful.

The Born This Way video approaches the art of movie making much like the Thriller video did. It gives a little context, tells a little story, and then infiltrates the screen with dancing and singing. One major difference though: Gaga is nearly naked for the entire video. Same thing was true of the Alejandro video and when she WAS clothed she was dressed as a nun (and it eventually heads toward a sacrilegious ending). Not only is Gaga almost naked, but she enacts sexual movements throughout the video as well. It is extreme overkill. (Arguably, the Alejandro video is still much worse.)

Typically, those of us who are offended by this blatant sexual outpouring from a TV screen would just change the channel or click a different video. But I watched this all the way through because I couldn't figure out if it was the sexual discourse that I struggled with or whether or not it was the fact that this was a great song, written for a noble cause, and was simply destroyed by a terrible video design.

I interpret the text of the song like this: love yourself no matter who you are, what you do, how you feel, or what people think of you or call you. In today's world this is a message that ought to speak loudly. Very loudly. God makes no mistakes.

I interpret the video like this: a star like Gaga was born and helped to raise up followers who don't hate. Given, the metaphor used in the video was extreme, strong, and downright weird...but I still got the message.

Problem number one: is this video about keeping people from wanting to kill themselves because they feel out of place because they are gay, fat, or not cool? Or is it a message that Gaga is helping the world out by promoting self confidence? I would argue that it might be both. As a Christian, I appreciate an effort to promote an idea and message of love.

Here's the issue that I see though. If the ultimate goal is that someone love themselves no matter who they are or what they look like, what is the need for the sexual acts on screen? What good does that do? I might argue that, if anything, it only makes a fan look at Gaga's body and think differently about their own body. This seems counterproductive.

P!nk's new video and song seems to be a better representation of this message.

As a result of the issue stated above, I think that Gaga's new video does nothing to advance culture in a way that she wants it to advance (toward a movement of love and acceptance) because it is so bogged down with sexual aspects that a viewer may never be able to get past it. (Though, P!nk's new video uses the F word unnecessarily as well.)

It seems to me that the popular world is catching on to the damage it has caused. And some artists are trying to fix it. I appreciate that.

But, they're not seeing the whole picture.

-B

I have a lot a respect for Gaga but I think she is quickly losing me as a true fan.